Themes & Projects

Mysteries, December 2008–January 2009

Maritime literature, January–March 2009

Melville read-through, part I, TypeeWhite-Jacket, December 2009–January 2010

Whirlwind tour of Russian literature, February–May 2010

Epistolary literature, July 2009–June 2010

Melville read-through, part II, Moby-DickBilly Budd, July–September 2010

The Unstructured Clarel Readalong, August–September 2010

The Art of the Novella Challenge, August 2011

The bibliographing Reading Challenge, January 2011–present



Authors

The Lifted Veil by George Eliot

George Eliot’s 1859 novella The Lifted Veil has, like Amos Barton before it, renewed my interest in getting back into Eliot’s long works—though hopefully it won’t be another two years before I finally move on that. Here, the themes are among my favorites: the problems of sympathy and understanding other people.

The narrator, Latimer, has laid his tale down for posterity in part because he’s never told a living soul anything about his real inner life. “I have never fully unbosomed myself to any human being; I have never been encourage to trust much in the sympathy of my fellow-men,” he tells us. But while he has never unbosomed himself, his fellow-men have, albeit unknowingly. As a young man, Latimer began to suffer from the strange condition of being able to read other people’s thoughts. And most of the people he spent time around didn’t think very positively of him at all.

At the same time as this condition develops, Latimer meets Bertha Grant, the ward of a family friend who will soon be engaged to Latimer’s older brother. Mysteriously, Latimer cannot read Bertha at all, and this fact makes her unsurpassably attractive to him. Into her coy, coquettish behavior he infers a special playful sympathy, and he has a vision—he is sometimes also clairvoyant—of them married. But in this vision, he can read her thoughts, and they are not pleasant. Still, he can’t help loving her and is determined to marry her:

Behind the slim girl Bertha, whose words and looks I watched for, whose touch was bliss, there stood continually that Bertha with the fuller form, the harder eyes, the more rigid mouth—with the barren, selfish soul laid bare; no longer a fascinating secret, but a measured fact, urging itself perpetually on my unwilling sight. Are you unable to give me your sympathy—you who read this? Are you unable to imagine this double consciousness at work within me, flowing on like two parallel streams which never mingle their waters and blend into a common hue?

Eliot takes on this subject from a different angle than many of my favorite writers and their works: instead of the desperate struggle to understand our fellow beings, Latimer is in a desperate struggle not to understand them. “So absolute is our own soul’s need of something hidden and uncertain for the maintenance of that doubt and hope and effort which are the breath of its life, that if the whole future were laid bare to us beyond to-day, the interest of all mankind would be bent on the hours that lie between,” Latimer avers. The Lifted Veil is a reminder that familiarity breeds contempt, and that a certain something must be left to the imagination.

Amos Barton by George Eliot

The Sad Fortunes of the Revd Amos Barton was, according to its introduction, George Eliot’s “first work of narrative fiction”—a novella really, not a novel.

The Revd Amos Barton is the curate in a small English town, and as always a central feature of the small English town is its gossip. Gossip is one of our main sources of information, even though we also have the benefit of an omniscient first-person narrator, who himself (herself?) grew up in the town. That narrator is telling us about the past, and to do so, zaps us into the drawing room (or whatever) of some local personality (e.g., “Mrs Patten, a childless old lady, who had gotten rich chiefly by the negative process of spending nothing”), sets the scene in the present tense (e.g., “the home-made muffins glisten with an inviting succulence”), and then give us the dirt:

‘So,’ said Mr Pilgrim, with his mouth only half empty of muffin, ‘you had a row in Shepperton Church last Sunday. I was at Jim Hood’s, the bassoon-man’s, this morning, attending his wife, and he swears he’ll be revenged on the parson—a confounded, methodistical, meddlesome chap who must be putting his finger in every pie. What was it all about?’

I found it all very effective. Almost every chapter brings us to a new house, full of chatty country folk tucking into tea with cream (I want to try this, now, but Eliot tells me I need to experience it with freshly skimmed cream). It’s February, so it’s cold, and they’re all sitting round fires. It’s so pleasant. Once in a while we find out they aren’t quite accurate in their rumor-mongering (Barton’s father “was not a shoemaker, as Mr Pilgrim had reported,” but a cabinet-maker), but we have that omniscient narrator to tell us all that.

I read Middlemarch ages ago, in high school, and I remember really liking it but don’t remember Eliot being quite as funny as she is here (probably only an issue with my memory). Hesperus liked this part so much they excerpted some of it for the back cover:

And, after all, the Revd Amos never came near the borders of a vice. His very faults were middling—he was not very ungrammatical. It was not in his nature to be superlative in anything; unless, indeed, he was superlatively middling, the quintessential extract of mediocrity. If there was any one point on which he showed an inclination to be excessive, it was confidence in his own shrewdness and ability in practical matters, so that he was very full of plans which were something like his moves in chess—admirably well calculated, supposing the state of the case were otherwise.

bartonThat last is a really awesome Victorian smack. I want to use it.

Which brings us to another point: the ridiculous mediocrity of Amos Barton. Everything we hear about him is a bit disappointing, in that none of it makes him sound very interesting or very much worth feeling bad about the “sad fortunes” of. He’s homely, balding, middle aged—“even the smallpox that has attacked [his face] seems to have been of a mongrel, indefinite kind.” He dresses badly, speaks badly, spells badly, preaches badly. His theology is a little questionable, along with not exactly being popular among his parishioners. Don’t hold your breath for some redeeming quality, though as the grieving widower the Revd appears a bit better.

That is not to say that Barton is particularly bad either, just mediocre, and certainly Eliot found it more profitable to focus most of the story on the two women surrounding him instead: his wife, Milly, and the Countess. Both of them much more generally superlative, even if the Countess isn’t nearly as romantic a personage as the townsfolk suspect. Barton almost feels invisible compared with these women—and all the others, too, Mrs Hackit, Mrs Patten, Nanny, even little Patty. They are all more substantial in their actions and feelings. We hardly hear anything out of the Revd Amos other than the preaching and the scolding of the workhouse residents. Not exactly endearing.

But then the other men are more substantial too, when I think about it. Even the one scene with the roomful of clergymen sniping at each other made them more real and personal than Barton.