Themes & Projects

Mysteries, December 2008–January 2009

Maritime literature, January–March 2009

Melville read-through, part I, TypeeWhite-Jacket, December 2009–January 2010

Whirlwind tour of Russian literature, February–May 2010

Epistolary literature, July 2009–June 2010

Melville read-through, part II, Moby-DickBilly Budd, July–September 2010

The Unstructured Clarel Readalong, August–September 2010

The Art of the Novella Challenge, August 2011

The bibliographing Reading Challenge, January 2011–present



Authors

Literary allusion in Dostoevsky’s Poor Folk

Fyodor Dostoevsky—or at least, Makar Devushkin—read a bunch of the same Russian lit as I’ve been lately, I found out in Poor Folk. Not that I was surprised he was more than familiar with Pushkin and Gogol; but I wasn’t expecting them to crop up so explicitly in my other reading.

Poor Folk (sometimes translated as Poor People) is a bit of a strange epistolary novel (more on that later in the week), representing the correspondence of impoverished clerk Makar Devushkin with Varvara Dobroselova, a poor orphan whose virtue has been mysteriously compromised in the past—maybe. One of the things they write to each other about is literature, beginning with Devushkin touting the genius of his neighbor, who writes awful purple romantic adventure novels. He quotes bits to the more learned Varvara, who tells him to stop being so silly and sends him The Tales of Belkin.

Devushkin reads “The Stationmaster” (“The Postmaster” in my Hesperus edition) and falls in love. He is a reader for whom sympathy is paramount:

…[L]et me tell you, little mother, it can happen that one spends one’s life not realizing that right at one’s side there is a book in which one’s entire life is set forth as if on the ends of one’s fingers. As one begins to read it, one gradually starts to remember and guess and unravel all that was hitherto obscure. …[W]hen I read this one [book], it’s as though I had written it myself, just as if, in a manner of speaking, I had taken my own heart, exactly as it is, and described it all in detail—that’s what it’s like! And it’s so simple, as God’s my witness; but do you know, I really think I should have written it in the same way; why shouldn’t I have written it? After all, I have the same feelings, exactly the same ones as are described in the book, and I have sometimes found myself in situations like that of that poor unfortunate fellow Samson Vyrin, for example. …Oh, that is lifelike!

Varvara attempts to continue her positive literary influence on Devushkin by sending him some Gogol, but this trips him up. He reads “The Overcoat,” and again sympathizes strongly with its main character. But here the sympathy is too strong, and Gogol has not constructed his story as Pushkin has, so that it is lifelike, with a bittersweet ending. Gogol is both less and more lifelike: he gives us ghosts, but he also gives us real absurdity and a bare, pathetic story of desperation and poverty. Should it be a surprise that that hits too close to home? Probably not, but Devushkin takes it personally beyond any normal response. He writes back to Varenka as though “The Overcoat” really were written about him, complaining that now all his secrets are revealed and everyone knows the soles of his boots are wearing through. And he’s not prepared for Gogol’s flouting the conventions of a happy ending for virtuous people—something of especial interest to these poor folk:

Well, I mean, the author might have at least made up for it a bit towards the end; for example, he could have softened the impact by putting a bit in after the part where they scatter papers over the hero’s head, to the effect that for all his faults he was a decent, virtuous citizen who did not deserve to be treated thus by his companions, that he was obedient to his seniors (here he could have inserted an example of some kind), wished no one any harm, believed in God and died (if he really must have his hero die) lamented. It would, however, have been much better not to have left him to die at all, the poor man, but to make his overcoat be found, to have that general find out more about his virtues, invite him into his office, raise him in rank and give him a good hike in salary, so that then, you see, vice would have been punished and virtue would have triumphed, and all those fellow-clerks would have been left empty-handed. That’s how I, for one, would have written it; but the way it is, what’s so special about it, what’s good about it? It’s just a trivial example of vile, everyday life. And why did you decide to send me a book like that, Varenka; it’s simply not true to life, because a clerk of that kind could never exist. After reading such a book one feels like filing a complaint, Varenka, one feels like filing a formal complaint.

This passage is almost perfect. First, Devushkin is growing; now he can do literary criticism. Sort of—he’s still focused on demanding nice characters, happy endings, and conventional storytelling. But he’s able to be specific about what he likes and doesn’t, and he’s growing out of just wanting to read ripping adventures. And it’s easy to forgive him wanting a happy ending for “The Overcoat” when it’s really his own story in so many ways.

Again, he compares how he would have written it to how it was written. He would have written Pushkin exactly the same way; Gogol he would have made unrecognizable. Pushkin’s soppy, schmaltzy story of a down-and-out stationmaster and his impossibly lucky but foolish daughter is truly lifelike; Gogol’s brutal tale of the less-privileged of Saint Petersburg is “not at all true to life” because it doesn’t follow the conventions of a fairy tale. And Devushkin wants to file a formal complaint, a gratuitous Gogolian throw-in, I am sure, on the part of Dostoevsky.

Devushkin continues to advance his literary dreams with character sketches in his later letters, which are meant to “provide you with an example of the good style of my literary compositions,” which style “has improved of late.”

One thing I focused on during this read of Poor Folk, only my second work by Dostoevsky, is the idea of privacy, put into my head by my Cambridge Introduction to Russian Literature, which is aiding me in my late adventures. This is a big thing in Poor Folk, and ties closely to the use of Gogol but also to many other things, so I’m saving it for a more detailed post. But it’s helped me see Dostoevsky in a new light. So, more on that later, and more on the epistolarity of the novel (to go with my not actually abandoned project on the subject). Also hopefully more on why I didn’t really like this book much, and still don’t much like Dostoevsky. If only I could figure out why. We’ll try that this week.

Booking Through Thursday

What, in your opinion, is the best book that you haven’t liked? Mind you, I don’t mean your most-hated book–oh, no. I mean the most accomplished, skilled, well-written, impressive book that you just simply didn’t like.

Like, for movies–I can acknowledge that Citizen Kane is a tour de force and is all sorts of wonderful, cinematically speaking, but . . . I just don’t like it. I find it impressive and quite an accomplishment, but it’s not my cup of tea.

So . . . what book (or books) is your Citizen Kane?

This is a surprisingly difficult question for me to answer. I’ve actually been thinking lately of doing a most-hated books post, and may still do. But the problem for me with this question is, for the books that I’ve disliked that are normally considered “good,” I’ve generally disliked them because something very basic didn’t work for me.

For example, the book that first came to mind was Crime and Punishment. One of my all-time most-hated books, it took me about eight years to read. (Okay, it took me a couple days in the end, but only after eight years of abandoned attempts.) Raskolnikov’s psychology, supposed to be, I think, one of the main “things” about the novel, is completely unintelligible to me. Every thought he has is a non sequitur. Actually, James Wood shed a lot of light on this for me when I read How Fiction Works:

Many of the characters in Crime and Punishment seem compelled to act out horrid pantomimes and melodramas, in which they stage a version of themselves, for effect. David [of Goliath fame] and Macbeth were men of action—you might say they were naturally dramatic (they knew who their audiences were); Raskolnikov is unnaturally theatrical, or better still, histrionic: he seeks attention, and he is desperately unstable and inauthentic, hiding at one moment, confessing at another, proud in one scene, self-abasing in the next. In the novel, we can see the self better than any literary form has yet allowed, but it is not going too far to say that the self is driven mad by being so invisibly scrutinized.

Okay, so I will agree with “unnaturally theatrical,” but the overall effect is still a turnoff for me. I have this problem with a lot of novels that focus on the inner psychology of a character; I am often completely unable to understand characters’ growth or thought processes or changes of mind. (And, funnily enough, the idea of characters acting out “horrid pantomimes and melodramas…for effect” is normally the kind of thing I go for.)

The other problem I have with Crime and Punishment is that it is just so preachy, so incredibly devoted to this one final goal of Raskolnikov’s salvation, which is also totally unintelligible to me. In this case it is not a matter of the writing but of the concept. Sin, suffering, salvation, the cross, the Christ figure—I recognize these and know what they are supposed to mean, culturally speaking, but for me personally the effect is a hollow one. They are tokens that tell me the novel is immersed in a world I do not understand, and signals that say I may “get” what the author is doing but will probably find it emotionally empty rather than cathartic.

So maybe I still haven’t answered the question, I don’t know. Other candidates were The Scarlet Letter and A Death in the Family. On the other hand, those again may just be most-hated books. Two more appropriate responses might be Pride and Prejudice—this I do recognize as good, I just don’t particularly care for it—and The Old Man and the Sea—Hemingway is one of my favorite writers but this one doesn’t really do it for me.